丹麦女王玛格丽特二世正在北京访问,习总问候过后,李总、张总也分别会见。 这是她时隔35年第二次去中国。国内媒体也许不会把 这当大事,丹麦人可不一样,这几天都盯着呢。 要说,维京人的后裔还是很有 眼光的,女王陛下1979年访华是西方 首位君主访华,我想,这个感 情分肯定加在了中国的外交政治档案里。据报道,女王那年去了中国许多地方,我方的接待自然是热情有加,比如女王就跳进过兵马俑。更称奇的是,女王去改革开放前沿阵地广东访问时,接待者正是习总的老爷子 。 女王带着一百多家企业代表团来中国当然不是来旅游的。不过,依草民看,与丹麦合作还是前景可期的。我这几天正好看到一则微信转文,顺手转到科学网,让大家看看丹麦有什么。 A-Z话丹麦:丹麦有什么? A Anderson 安徒生 童话大师,他的作品被翻译成150多种语言,为几代孩子带来了欢乐。 B Bluetooth 蓝牙 你知道吗?蓝牙这个名称来自于第十 世纪 的一位 丹麦 国王 HaraldBlatand ,传说中国王喜欢吃蓝莓牙齿都变蓝了。这位国王善于交际,征服了丹麦与挪威,就如同蓝牙这项技术,允许不同工业领域之间的协调和交流工作。蓝牙的标志设计取自 Harald Bluetooth 名字中的「 H 」和「 B 」两个字母,用古 北欧 字母来表示,将这两者结合起来。 C Cycling 自行车 丹麦首都哥本哈根是世界自行车之都。首都35%的人骑自行车上下班,到2025年,丹麦希望推行每两人中一人骑自行车出行。 D Design 设计 家居、服装、建筑“为生活而设计” E Energy 能源 丹麦大力发展风能、生物质能源等可再生能源,计划 2050 年完全实现碳中和,摆脱对石化燃料的依赖。 F Fairy Tale 童话 童话王国丹麦,图为 2005 年中国邮政发行的邮票,《皇帝的新衣》《拇指姑娘》《卖火柴的小女孩》《丑小鸭》《小美人鱼》。 G Green 绿色国度 绿色丹麦,零碳生活。过去 30 年,丹麦经济累计增长近 80% ,能源消耗总量却不变,创造了世界绿色奇迹。 H Hygee Hygee 是个无法翻译的丹麦词汇,但对丹麦人无比重要。形容的是人们深爱的一种生活状态:暖暖的屋子,和家人朋友一起喝点小酒,放下一切烦恼,微笑着享受生活的平静与幸福。 Hygee 是丹麦文化的精髓,有 Hygee ,有人生。 I Island 岛屿之国 丹麦有大大小小400多个岛屿,其中80个有人居住。世界上最大的岛格陵兰岛是属于丹麦的哦。 J Arne Jacobsen 阿诺·雅各布森 丹麦国宝级建筑及设计大师,北欧现代主义之父。代表作品如“蛋”椅,牛津大学凯瑟琳学院等 K Kay Bojesen 凯·玻约森 丹麦玩偶大师,他的木质玩具简约却不生硬,玩偶栩栩如生,在世界各地拥有大量粉丝。 L LEGO 乐高 丹麦著名企业,全球第二大玩具制造商。 M LittleMermaid 小美人鱼 许多游客远到哥本哈根与小美人鱼的雕塑合照都会惊叹“她”太小了,雕塑历经磨难,却没有标志能替代她在丹麦人心中的地位,勇敢独立追求自我的海的女儿。 N Niels Bohr 玻尔 丹麦物理学家,哥本哈根学派创始人,量子力学, 1922 年获得诺贝尔物理学奖。 O Odense 欧登塞 丹麦第三大城市,作为安徒生的出生地收藏了大量作品和用品。 P Prince andMe 王子与我 \ 麻雀变王妃 2004 年的电影 , 许多人通过这部电影第一次接触丹麦。故事讲述的王子与平民公主的爱情故事。男主角要成为丹麦王子 , 大量丹麦风景都成了取景地。 Q Queen 女王陛下 丹麦实施君主立宪制,丹麦女王玛格丽特二世陛下是当世两位女王之一。 4 月 24 日至 28 日女王将对中国进行国事访问。 R Rosenborg Castle 玫瑰宫 丹麦大大小小的宫殿让人目不暇接,然而小巧玲珑的玫瑰宫却让人印象深刻,最早为王室避暑的行宫,现在改造成王室珍宝馆,陈列着许多王室饰品、绘画和文物。 S Smørrebrød 开口三明治 没有别的东西比开口三明治 (Smoerrebroed) 更能代表丹麦食物了。丹麦人用一片抹上黄油的黑面包为底,上面再搭配各式各样的食材,例如猪肝酱、奶酪、香肠等等。 T Tivoli 儿童乐园 Tivoli 是什么?这是世界上最早的游乐场。但对丹麦人来说,这就是童年的记忆以及当爸妈之后还要带娃去玩的地方。建于 1843 年,这座快两百年的儿童乐园陪伴着一代代丹麦人的成长。因为寒冷, Tivoli 冬天除圣诞节外闭园。 Tivoli 开门的日子也就告诉丹麦人:春天来了。 U Jørn Utzon 约恩 · 乌松 丹麦建筑设计师,代表作品: 悉尼歌剧院 V Vestas 维斯塔斯 丹麦著名风电企业 W Wind Power 风能 丹麦风资源充足,这个天然属性造就了它是世界陆地及海上风能的领跑者。目前风能贡献了丹麦 28% 左右的电力,计划在 2020 年风能贡献 50% 的电力。丹麦是毋庸置疑的世界风能中心。 X Xmas 圣诞节 此条无特别之处,同它的邻居瑞典一样,一些丹麦地区也会在 12 月中过“迎光节”“露西娅节”,熬过冬天中最长的一天。 Y Yule Hearts 圣诞心 进入圣诞季,你会在丹麦的街头巷尾见到这个纸心。红白颜色代表丹麦,也是丹麦人装饰圣诞的特别象征。 Z 。。。 小编留一个给大家发挥吧,你觉得 Z 是丹麦的什么呢? 哈哈,这个好说,小编不知道有个老ZHUANG,正在科学网上帮着义务宣传丹麦呢! 最后的最后,小编忘了告诉大家,丹麦的字母表里有 29 个字母, A-Z 丹麦根本话不完。 海报来自著名丹麦设计师们。看到这么赞的海报,有没有多爱丹麦一分?
http://nanopatentsandinnovations.blogspot.kr/2012/07/terabit-per-second-ethernet-on-silicon.html Saturday, July 7, 2012 Terabit Per Second Ethernet On Silicon Photonic Chips Hao Hu, Researcher, has been granted 2,2 mill. DKK from The Danish Council for Independent Research / Technology and Production Sciences for a 2 year project, including a 6 month external stay at Bell labs, Alcatel-Lucent, New Jersey, USA. Project title: Terabit Ethernet on Silicon Photonic Chips. Hao Hu Credit: DTU This project is going to explore the feasibility of ‘terabit-per-second on-chip’ silicon optical processors in order to achieve 1 Terabit/s Ethernet (TbE) with small footprint, low energy consumption and low cost. The aim of this project is to break the on-chip Terabit/s barrier and realize functionalities for 1 TbE using silicon optical chips. Silicon is not only the second most abundant element in the Earth’s crust, but the extensive use in electronics promises cheap mass production based on the huge amount of existing processing infrastructure. 1 Tb/s serial or parallel signal will be generated, transmitted, routed and detected on the silicon chip. Equipped with the silicon photonic chip, the Terabit Ethernet technique will break through the current limitations of Internet with regard to capacity and energy consumption. This technique will offer people an Internet experience they have never had, such as on-line 3D video, instant download and cloud computing. Contacts and sources: Denmark Technical University (DTU)
教育问题在科学网上常常是讨论或辨论的热点,各种观点五花八门。 我自己虽然曾经忝为人师,但于教育的理论并不通晓。再者,我不是那种善于“明辨是非”的人,摆起理来估计会让人打瞌睡或者让人倒牙。 但是,我是一个知冷知暖感觉还算灵敏的人,尤其是天南地北跑了不少地方,自己的孩子和身边亲朋好友的孩子的成长历程在我看来都是教育问题的好例子,其共同点和差异有时候也会促使我想一下这方面的问题。 想起一句貌似谚语的话来: 一个好的例子胜过千言万语。 五年前举家移居哥本哈根,新的生活对我们来说是个巨大的挑战,对高中即将毕业的女儿更是如此。因为一切都是那么突然,没有毕业证,没有考托福雅思,女儿在丹麦无法上大学,于是我们决定给女儿找个中学,让她再上一遍高中,就当学语言吧。 丹麦语教学的肯定不行,一点基础都没有。找来找去找到了一所英语教学的国际高中(International Baccalarate )。于是女儿在那里完成了她的中等教育。 当然,即使英语在国内学校还算不错的女儿到了英语授课的环境也是困难重重,她付出了艰辛是不言而喻的。在这里我不表女儿如何熬过这辛苦的IB岁月,只想让大家看看她的作业。通过作业,大家可以思考一下 中西方中学教育有什么不同 —— 重点不在于文章的内容和质量,而在于授课和训练方式的不同以及考核方式的不同。 本来我想分几次贴出几门功课的作业,包括数学、生物、TOK(Theory of Knowledge)和心理(因为这几门功课她都得了最高分,我想可看性好一点)。但不知反响如何,就先贴一份引用参考文献较多的心理课的作业吧。这篇所谓的“Extended Essay”是作为加分用的,和TOK作业一起,满分3分(其他所有功课总分45分,平均每门功课满分7分)。别小看这3分,它是IB体系里考察学生综合能力的一个指标,不少名牌大学在录取IB毕业生时要参考这个。据女儿讲,她这篇文章从选题到完成大概花了3个月时间,选题、读文献和写作都是自己完成,老师给予构架的指导和文章文法的适当修改。女儿选了 儒家思想对中国人应对压力之影响 这样一个对中学生来讲还是相当有挑战性的题目,其中有一篇参考文献是香港大学一位教授尚未发表的论文,是通过她的心理课老师私人联系获取的。 这篇文章实在太长,共16页3万多字,其中参考文献就有45篇之多(间接引用和直接引用各20多篇)。我想不会有人有时间通览全篇,也无必要,看个大概就行。于是我省略了脚标和中间许多段落。 ----------------------------------------------------------------------------------------------------------- An Investigation into Chinese Coping From Confucian Perspective IB Extended Essay Psychology Abstract In recent years, growing efforts have been made to investigate the cultural variation in stress and coping pattern. Specifically, influenced by the Confucian traditions, Chinese were found displaying many special ways of coping when they encounter problems, which are valuable to investigate. Thus the research question of this essay is “Are th ere unique ways of coping among Chinese influenced by Confucianism?” A glimpse of Confucianism is offered, followed by the concept of collectivism as to sketch its cultural influences and identify its characteristics. The argument is based on available empirical studies and coping theories, including both western constructs and indigenous concepts, for analyzing how Chinese adopt Confucianism to handle problems. Conceptual and methodological issues are also discussed. Empirical studies present evidence that: Firstly, Chinese tend to endure the adversities and show less perceived control, therefore Chinese may be more likely to adopt passive coping strategies; secondly, contrary to Western assumption, passive coping may be beneficial to Chinese; thirdly, active coping is also applied by Chinese and endurance can be regarded as both problem-focused coping and emotion-focused coping; fourthly, as a result of face concern, Chinese tend to seek support mostly from in-group members and use collective coping rather than seek help from outsiders. This paper concluded that Chinese do exhibit a distinctive preference for certain coping strategies. Particularly the Confucianism not only influences the use of coping strategies, but also has an impact on the effectiveness of a certain coping strategy among Chinese, which indicates the importance of developing culturally sensitive research paradigms. Moreover, some indigenous patterns of coping behaviours were found which may be particular relevant to collectivistic countries. Table of contents Abstract -------------------------------------------------------------------------------------2 Table of contents-----------------------------------------------------------------------------3 Introduction----------------------------------------------------------------------------------4 The Confucian heritage and collectivism-------------------------------------------------------5 Emotion-focused Coping and Endurance----------------------------------------------------------6 Less Perceived Control and The belief in yuan-------------------------------------------------7 Another Aspect of Confucianism----------------------------------------------------------------9 Social Support and Face Concern--------------------------------------------------------------11 Situational Selection and Family Support-----------------------------------------------------12 Collective Coping----------------------------------------------------------------------------13 Conclusion-----------------------------------------------------------------------------------14 References-----------------------------------------------------------------------------------16 Introduction Coping, defined as the cognitive and behavioural efforts to manage the internal and external demands that are perceived as stressful, has become a major topic of interest within various areas of psychology since the 1970s . The study of coping is considered important as the ability to adapt to life situations and ever-changing environment is essential to human existence and survival. However, research on stress and coping has been criticized for lacking of focus on the cultural context in which stressful events occur Most theoretical and methodological frameworks of stress and coping are limited to the Western values, which may not always be applicable in other cultures, As it has been suggested that culture have enormous impact on cognitive and behavioural processes. Therefore in recent years, many empirical studies have been conducted cross-culturally for validating the cultural difference and numerous cultural features have been identified to differentiate various cultures, among which individualism and collectivism (Hofstede 1980) are most accepted theoretical construct. Also, stress and coping models have placed varying degree of emphasis on the cultural contexts in shaping behaviour. 。。。。。。此处省略2段 This essay will focus on the Chinese coping behaviour particularly from Confucian perspective with an attempt to answer the following research question “Are there unique ways of coping among Chinese influenced by Confucianism?” Confucian Heritage and Collectivism The predominant influences of Confucianism in China can be traced back to 2000 years ago in the Han dynasty when the emperors implemented Confucianism as the political philosophy and official moral norms of society. Confucianism assumed that humans are relational being and socially situated, the essential Confucian ideal is to build up a harmonious society through complying with proper behaviour and maintaining the relationship with others. The Cardinal relations doctrine (五倫) was proposed to establish social orders and provide guidelines of social interaction. Each individual has to fulfill their role in these prescribed relationships. On the other hand, to achieve a harmonious society, people have responsibility to cultivate themselves by restraining oneself from impulsive behaviour and conducting suitable propriety. (克己復禮) 。。。。。。(省略) Emotion-focused Coping and Endurance The most well-known classification of coping strategies is proposed by Folkman Lazarus (1984), who distinguish between problem-focused coping and emotion-focused coping. Problem-focused coping focuses directly on changing the sources of stressful situations, whereas emotion-focused coping focuses more on modifying internal emotion to adjust to the stressful situation. In general, it is hypothesized that active coping that reflects a desire to confront the external environment such as problem-focused coping are expected to be dominant in individualistic cultures, whereas passive coping that avoids external stressors and instead modifies internal states such as emotion-focused coping are expected to be widespread in collectivistic cultures. 。。。。。。省略 Less Perceived Control and Belief in yuan Apart from the influences of cultural value of forbearance, the reason for Chinese tend to adopt more emotion-focused coping can also be explained in terms of locus of control, which was found to largely influence coping style. Chinese were found to have a weaker sense of personal control than individuals from western countries do. It can be deduced that Chinese have less perceived control because they usually embrace a holistic worldview and believe that there are external forces or powers beyond human capacity. Accordingly, it is more reasonable for Chinese 。。。。。。 。。。。。。 省略 Conclusion Taken together, the above theories and studies were gathered for analyzing how Chinese adopt the traditional Confucian beliefs for handling life events in the ever-changing environment. As seen from above, Chinese not only showed a different preference for certain coping strategies compared with those from individualistic cultures, some indigenous pattern of coping behaviours were also found in the research consulted. The Confucian virtue of endurance has emerged as a salient cultural coping strategy for Chinese. As a result of endurance and less perceived control, Chinese coping strategies were found to involve more emotion-focused coping and acceptance of problems. On the hand, the Confucian idea of self-cultivation also addresses the importance of active coping such as effort in the face of difficulty. Additionally, as current categorization of coping strategies is theoretically confused, this paper suggested that endurance can also be used as a problem-focused coping which is relevant to the strategy of persistence. On the one hand, the face-concern and the effort of maintaining harmonious relationships discourage Chinese from seeking social-support; on the other hand, due to the collectivistic orientation, Chinese tend to seek support mostly from in-groups members and use collective coping rather than solely solicit help from outsiders. Hence it can be argued that the conceptualization of social support has dissimilar meaning in Chinese society. Moreover, Confucianism not only influences the coping strategies among Chinese, but also has an impact on the effectiveness of a certain coping strategy. As mentioned before, using emotion-focused coping and having less perceived control do not necessarily result in negative consequences, and social support can serve as an extra cause of distress. While some studies fail to reveal such a link and show a lack in cross-cultural validity, specific indigenous concepts such as face concern and collective coping were found to be crucial when analyzing Chinese coping behaviour from a multicultural perspective. For future research orientation, more systematic indigenous constructs need to be developed in order to understand coping behaviour within cultural context. It is also worth noting that although this essay attempted to only focus on the Confucian perspective, other traditions were also found to influence the way Chinese cope (e.g. the concept of yuan is originated from Buddhism) as Chinese culture is merged by many other philosophies such as Taoism and Buddhism, and often those philosophies overlap in ideas (e.g. these three philosophies all instruct individuals coping with adversity by a mean of change one’s mental state. ) Future research could also explore how other philosophies interact with Confucianism in affecting Chinese coping pattern. Bibliography Boey,K.W (1999) Help-seeking preference of college students in urban China after the implementation of the “open door” policy. International Journal of social psychiatry,45,104-116 Bolger,N; Zuckeman,A Kessler,R.C (2000) Invisible support and adjustment to stress. Journal of personality and social psychology,79,953-961 Bond,M.H Hwang,K.K (1986) The social psychology of Chinese people . In M.H.Bond (Eds.) The psychology of the Chinese people (pp.213-266) Hong Kong: Oxford University Press Carver, C.C; Scheier, A.F Weintraub, J.K (1989) Assessing coping strategies: A theoretically based approach . Journal of personality and social psychology 56(2),267-283 。。。。。。省略 后记:这篇博文的缘起 (1)前面发过2篇略有标题党嫌疑的“秀秀”博文,这篇秀个正经的,为“秀秀”系列凑个小三。 (2)昨儿在陈安博士的博文《 王宝山教学模式与学生指导教授怎么教课 》那里留言如下: 答应的事情还是要做的。
我应邀今年四月份在波士顿举办的 Bio-IT World大会上有个演讲 , 偶然发现在我演讲的前面一位是Peter Sejer Andersen, 他是丹麦一家生物技术公司(www.symphogen.dk)抗体研发组的主任, 而且他演讲的题目也是免疫组库高通量测序。这次来欧洲几站之间有两天空,所以就给他去了封email联系想拜访一下,他收到我的信很高兴,马上邀请我来给一个演讲。 下午的演讲是在丹麦科技大学进行的,设施非常先进。这里有一个序列分析中心( http://www.cbs.dtu.dk/ )研发出很多独特的软件。 Symphogen公司有很独特的研发平台,可以快速,“高通量”地筛选人抗体,我喜欢Peter的一句话:“our bodies are making personalized medicine (antibodies) everyday, we just need to get them out.” 我也常说:“免疫组库技术的一个应用就是从人体中收获药物”。意思相同。我们每次被感染或者生其他的病,好了以后,免疫系统都有对这个成功战役的“记忆”,如果我们能够学会人体都是如何战胜疾病的,那药物开发不就有了新的途径了? 这,也正是我们在努力的方向。 Symphogen的技术是把人体的抗体“捕获”出来,不过他们每次撒网只能拿到1000-5000个细胞,碰巧了,就能得到有疗效的抗体,可是即使拿到 了有疗效的抗体,还是担心运气不够好,还有更好的没有捞到。因为针对某个抗原,肌体一般都会产生上百个抗体(分别针对不同的抗原决定位点),有的和抗原结 合力很强,但是中和病毒的效价并不高,有的效价高,结合力又不够好。换句话说,他们就好比是淘金者,拿到了一块金子,却担心边上没有筛过的沙土里还有更纯 的,更大的金块。 高通量测序就可以满足他们这个“奢望”。通过高通量测序,他们能够一下子筛选几十万个细胞,而且找到对某个特定抗原有特异性的抗体。 该公司已经有几个进入二期临床的抗肿瘤药物,所以对我们这个技术很看好,会马上用起来的。尤其是当他们听到我们的技术很“开放”(没有什么使用费等麻烦事)那就是谁先用谁获利了。 晚上Peter请我去一家很有特色的local饭店吃饭(吃了一大堆B细胞--骨髓)还请来了他的研究生时代的导师Søren Buus教授,因为B教授是T细胞受体方面的专家,聊得很开心,又多了一个R10K项目的合作伙伴,做疫苗评估。 一个“机会”就这样被抓住了:一个会议,一个偶然email联系, 一个演讲,一堆餐桌上的骨髓(没有喝酒),共同的兴趣,共同的目的。 我之所以到处跑得这么勤,就是因为有的时候,单靠email办不成事。人的感觉还没有进化到凭email就相信对方那个水平,一定要见面,通过察言观色, 阅读肢体语言里面传递的信息,这样建立起来的印象才深刻,关系也更长久。所以,要跑,要去认识很多(值得认识)的人,技术这样传递才更有效。
丹麦名女神经科学家被判挪用科研基金 这位 1973 年出生的美女科学家 Milena Penkowa ,正教授,被认为是“ high-profile neuroscientist ”(声名显赫) “Elite”( 精英 ) ,因为 “花费不当”( misspending )折翼。不当了使用了多少?相当于 5200 美元, 3.4 万人民币。这在俺们那旮瘩,这算多大个事啊,又是MM科学家,那得多少人罩着啊。所在哥本哈根大学把相当于37.5万美元的基金返还给基金会,并把她开除了。 屋漏偏又逢大雨。有人翻出旧账,说她博士论文有问题。现在正在查。 还是俺们“风景这边独好啊”,任他风吹浪打,我自吃香喝辣。 Danish neuroscientist convicted of embezzling society funds - March 07, 2011 http://blogs.nature.com/news/thegreatbeyond/ Something’s rotten in the state of Danish research. A high-profile neuroscientist, Milena Penkowa, has received a 3-month suspended sentence for embezzling 28,000 Danish kroner (about US$5200), while treasurer of the Danish Society for Neuroscience. In January, Nature reported that some of Penkowa’s research on brain repair mechanisms was being investigated for potential fraud by the Danish government’s Committee on Scientific Dishonesty. She was also suspected of misspending a grant from a private charity, the IMK General Fund, on expenses not described in the grant application. The University of Copenhagen, where she was a full professor, repaid IMK roughly 2 million kroner (about $375,000). She is no longer employed by the University of Copenhagen. Penkowa was convicted of misspending the Neuroscience Society funds and sentenced in December 2010. But the conviction was not made public, pending appeal. Penkowa has now withdrawn her appeal, the Copenhagen Post and other Danish newspapers report today. Penkowa’s troubles may not end here. The neuroscientist, who was recognized as an elite young researcher by the Danish government in 2009, is facing a second criminal case, according to Copenhagen Post. The University of Copenhagen has also accused her of fraud on her doctoral thesis. A member of her first thesis committee, Per Soelberg Srensen, previously told Nature that the committee rejected her thesis, in part, because she claimed to have performed experiments on around 1700 rats over several months. More than 200 Danish scientists have signed a petition calling for a complete investigation into Penkowa's case.
2010-04-15 10:15 丹麥真是羞恥!Denmark is a big shame 這是我收到的電郵, 用血用淚, 向最無恥的人類作出控訴! 人類為了自己, 幹下什麼醜惡的事, 請看吧! (兒童不宜) Denmark is a big shame The sea is stained in red and in the mean while its not because of the climate effects of nature. 丹麥真是羞恥! 海水染成紅色,但不是大自然的天氣所造成! It's because of the cruelty that the human beings (civilised human) kill hundreds of the famous and intelligent Calderon dolphins. 這是因為人類 (有文化的人類) 的凶殘,殺害了數以百計出名和有智慧的卡爾德薩海豚所致。 This happens every year in Feroe island in Denmark . In this slaughter the main participants are young teens. WHY? To show that they are adults and mature.... BULLLLsh 每年在丹麥法羅群島都有此事發生,主要參與殺戮的都是十多歲的年青人。為何如此?因為要顯示他們是成年人和成熟了....哎..... In this big celebration, nothing is missing for the fun. Everyone is participating in one way or the other, killing or looking at the cruelty supporting like a spectator 在這盛大慶祝活動中,沒有一樣不是樂趣,每個人都以某種或其它方式參與,殺死或觀看殘暴,「像觀眾般支持」。 Is it necessary to mention that the dolphin calderon, like all the other species of dolphins, it's near instinction and they get near men to play and interact. In a way of PURE friendship 值得一提的是,卡爾德薩海豚就像其海豚品種一樣,接近滅種消失。牠們親近人類,一起玩樂,和人交往,是純真友誼的表現。 They don't die instantly; they are cut 1, 2 or 3 times with thick hocks. And at that time the dolphins produce a grim extremely compatible with the cry of a new born child. 牠們沒有立即死去。牠們被繩 割插1, 2 或3次,這時,海豚發出慘叫,猶如新生嬰兒的叫聲。 But he suffers and there's no compassion till this sweet being slowly dies in its own blood 牠們一路受苦,而沒得到任何憐憫,直至因流血而慢慢死去。 Its enough! We will send this mail until this email arrives in any association defending the animals, we won't only read. That would make us accomplices, viewers. 夠了! 我們不單閱讀,還會發出電郵,直至抵達一些組織,可以保護這些動物,各位讀者,這樣才能令我們成功。 Take care of the world, it is your home! 愛護世界,這是你家!